The US Supreme Court : An instrument for imposing moral nihilism and sexual anarchy on the US society ?

In 1973  the  US Supreme  Court  showed  its  commitment  to depravity  and violence  against  the weakest  humans  when it  ruled  in typical athesist / secular  manner  that women’s  utilitarian ( morality based on pain vs pleasure)  considerations were  more  important than the life  of  a human being.   

In  2003  the  US Supreme Court  demonstrated  its commitment to  sexual  anarchy by  removing  sodomy laws  in  the  case  of    Lawrence  vs Texas .  

The  Court  will   today  commence  considering   yet  another  aspect  of  the  LGBTTTIQist  ideology  of  moral nihilism and sexual  anarchy . It will  be reviewing   the  deconstruction of  marriage  which is one of  the  atheist / secular  LGBTTTIQ……..PZist  ideologues  objectives.

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  • “Being queer is more than setting up house, sleeping with a person of the same gender and seeking state approval for doing so…Being queer means pushing the  parameters of sex, sexuality, and family, and in the process, transforming the very fabric of society…We must keep our eyes on the goals of providing true alternatives to marriage and radically reordering society’s view of reality.” (Paula Ettelbrick, nationally renowned  lesbian  lawyer and Chair of  International Gay & Lesbian Human Rights Commission.)
  • Liberal columnist Michael Kinsley wrote in July 2003 in The Washington Post titled. “[The solution is to end the institution of government monopoly on marriage. And yes, if three people want to get married, or one person wants to marry herself and someone else wants to conduct a ceremony and declare them married, let ’em.”
    • “ A middle ground might be to fight for same-sex marriage and its benefits and then, once granted, redefine the institution of marriage completely, to demand the right to marry not as a way of adhering to society’s moral codes but rather to debunk a myth and radically alter an archaic institution.” —Michelangelo Signorile, “Bridal Wave,” OUT magazine, December/January 1994, p. 161

 

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